People, places and fried fish

Tourists, locals and some just trying to be a nuisance

A local shop selling varieties of fried fish

A perfect place for some sunshine and a cup of tea on a cold day
(Temple was completely destroyed by the April 2015 earthquake and
as of Nov. 2016 no reconstruction work has commenced)

Varieties of Lentils sold at a shop behind Kasthamandap

Water Spouts at the heart of the Public Realm II

Of ignorance and neglect.

This is part II of my earlier post on Dhungedharas, the ones still running. For more details on that post, refer the link below -

Part I of this Series

Here's looking at the other end of the spectrum, whose fate stands in stark contrast to those mentioned earlier. Most of them are outside the bounds of the historical core areas and increasingly they seem out of place in areas where changes [read mostly new construction] are taking place rapidly. As we have seen historically, some of these changes are detrimental to these ancient structures and their functioning so a few are in urgent need of repair of some sort! That aside, there is still a growing water shortage in the city and a running water supply system meant for a purely public consumption could be in the best interests of society itself. They are therefore relevant and useful not only from a historical point of view since they represent a way of life that gave rise to them but also because they are still useful even today. And because they are an integral element of the public realm, of elements that has shaped and defined traditional public spaces as we have come to know in this part of the country. Thus they are as integral to this city as 'we' the people are.

Dhungedhara at Gairidhara, Kathmandu

This one next is at Bhimsensthan close to the river Bishnumati and although not physically in ruins like the one above, it has got a drainage problem and needs urgent cleaning as we can see from the picture below.

Dhungedhara at Bhimsenthan

This one next is the famous Water Spout opposite the old south gate of the Narayanhiti Royal Palace (now Museum), a place which has a very interesting legend dating back to the Lichhavi period and the Boudhanath Stupa associated with it. The premise is open to the public and is well kept except the obvious drainage issue, one of the three water spout was working when this picture was taken.

Dhungedhara at Narayanhiti

Where water still flows...

The one below is a Dhungedhara at Naxal.

Dhungedhara at Naxal, Nandi Bahal

Fragments of a different time

Updated on Nov. 2016

Dhungedhara next to Bhatbhateni Temple

Bhuvaneshwori Temple, Pashupati Nath

Bhagwan Pau, Swayambhu Nath

Out in the public domain

Of old amidst the new.

Kalmochan Temple Complex, Tripureshwor
( c 2012)

View of the damaged complex
(May 2015)

Volunteers clearing out the site at Kalmochan Temple
damaged by the April 2015 Earthquake
(May 2015)

Basantapur, Kathmandu Durbar

Remains of a bye-gone era, Ason Chowk

Palace of Bhimsen Thapa(?), Lagan-chowk

City Expansion Drive

As the street edges get more defined and the city takes shape, whether that is bad or good is a debate for some other time. The process is often painful, and it only gets worse when it takes years.

As the expansion drive truly kicks into gear and is rapidly being replicated at various locations throughout the valley, as an urbanist it is painful to watch a few things. An utter disregard for the comfort of pedestrians,  proper road alignments, missing road signage with traffic flow, missing street lights, street lighting in general and most of all, why wasn't the horrible looking cables put under ground at least in the main roads (everything was dug up anyway)...it defies logic.

Gairidhara Chowk to Uttar Dhoka

Gyaneshwor Chowk to Naxal Bhagwati

Gyaneshwor Chowk 

Dillibazar Road August 2014

Dillibazar August 2014

The Festival 'Jatra' of Seto Macchindranath

The streets of Kathmandu where the sacred meets the everyday - this festival of Seto Machindranath takes place during March/April with the start of the Chaitya Dashain. It is a festival or Jatra as it is referred to by locals, where the idol of Seto Machindranath is kept inside a chariot which is especially made for this ocassion and the chariot procession goes through the very heart of the ancient city, through the narrow winding streets of the old street, from Durbar Marg where the Chariot is first assembled, through to Ason where it is kept for a night, which is one of the major Chowks or squares of the historic city core, to the square in front of the Jana Baha where the diety is otherwise housed. It then proceeds southwards towards the Indra-Chowk where a major ceremony takes place in full public view in front of the temple of Aakash Bhairab. The chariot is then taken to the Kathmandu Durbar Square precinct where it stays for one night near the big stone staute of Bhairab.

This is one of the major festivals of Kathmandu and every year the celebrations are carried out by the locals. There are a lot of myths and legends attached with this festival, the well being of the people and the country upon the successful completion of this chariot procession which ends at the Lagan Chowk. Thus, a ritual procession takes us through the entire city, ending at its south-most square. Originally, the extent of this procession route must have taken place within the confines of the city walls. This can be confirmed by studying the conjectural outlines of the city walls that have been drawn up by various scholars since there is hardly any physical remnant remaining of that city wall.

It is interesting to see that these streets were not just a medium of transportation within the city and part of the ancient trade route connecting Tibet to Nepal's southern neighbor but rather were very much part of the every day drama - a theater where its populace actively took part. Every Chowk or Square that this chariot route connects has a wealth of architectural, religious, social and thereby cultural significance. I have written about water spouts, stone images, stupas, temples, and other public monuments that can be found scattered throughout these squares giving it a unique character.

Holi in the streets

When streets are colored with the colors of spring.It was Holi yesterday(March 7) in Kathmandu while in the southern belt of the country it is also celebrated today(March 8). The picture below is the image infront of Kumari Ghar at Maru, Kathmandu Durbar Area. The post with colorful flags symbolizes the advent of spring. Happy Holi!

Tales of Garuda

One of the most prominent elements you will find in the traditional parts of Kathmandu is the familiar stone sculpture of Garuda - the mythical bird who is Lord Vishnu's vahana outside Narayan (Or Vishnu) temples.

Garuda, Changu Narayan Temple, Bhaktapur

Garuda, Makhan Tole, Kathmandu

Garuda , Makhan Tole, Kathmandu

Garuda, Maru Tole, Kathmandu

Garuda, Maru Tole, Kathmandu

Garuda on a stone pedestal at Kalmochan Temple, Tripureshwor